County Roscommon Ireland · Co. Roscommon · Drum Save · Share
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DRUM
CO. ROSCOMMON · IE

Drum
An Droim, Co. Roscommon

The Ireland's Hidden Heartlands
STOP 07 / 07
An Droim · Co. Roscommon

A scattered south-Roscommon parish five kilometres west of Athlone, built on a dolmen older than the pyramids and a priest the Klan killed in Alabama.

Drum is a civil parish in south County Roscommon, about five kilometres west of Athlone in the old barony of Athlone, and it is not a village in the way that word usually means. There is no main street. The 1837 survey counted the parish at 16,159 acres of mostly poor tillage and bog and just under five thousand souls; the modern parish is a few hundred people scattered across forty-odd townlands, with the small hamlet of Cornafulla as its sister settlement. What holds it together is the church, the graveyard, the GAA club and a heritage group that has refused to let the place forget itself.

And there is a great deal to forget, or rather to remember. The Meehambee Dolmen stands in light woodland in the townland of Mihanboy, a Neolithic portal tomb from around 3500 BC - older than the pyramids, older than anything you will read about in the guidebooks. The Irish name means the yellow meadow; the 1930s folklore collectors recorded it as Leabaidh Eirn, Eirn's bed. A monastic site followed thousands of years later, the foundation traditionally credited to a 5th-century abbot, and the present St Brigid's Church was built in 1873 on that long thread of worship.

The strangest story Drum carries left the parish entirely. Father James Coyle was born here in 1873, the year the church went up. He emigrated, became a priest, and ended up as pastor of St Paul's in Birmingham, Alabama. In August 1921 he married a Catholic convert, Ruth Stephenson, to a Puerto Rican Catholic, Pedro Gussman. Ruth's father, a Methodist minister and Klan member, shot Coyle dead on the rectory porch that same evening. The killer was acquitted. A Roscommon parish boy became a martyr in the American South, and the case is still studied there a century on.

Come to Drum for the stone and the story, not for the comforts. The amenities are in Athlone, five minutes east on the back roads. The dolmen is the reason to turn off the M6, and it is reason enough.

Population
A few hundred across the parish; the village itself is a handful of houses
Walk score
A back-road parish, not a walking village - the sites are scattered and you need a car
Founded
Monastic foundation attributed to the late 5th century; the dolmen is older by four thousand years
Coords
53°24'05"N 8°00'50"W
01 / 07

At a glance.

Three things every local will eventually mention. Read these and you've already understood more than most day-trippers do.

02 / 07

The pubs.

None of these are themed Irish pubs, because they don't need to be. A few that earn the trip:

No pub in the village itself

Athlone is five minutes east
An honest note

Drum is a scattered parish, not a village with a main street, and there is no pub to send you to within it. The social life runs through the GAA club - Clann na nGael, with deep roots in Drum and Cornafulla - and the community centre, which does everything from bingo to martial arts. For a pint you drive into Athlone, five minutes east, which has no shortage of bars along the Shannon.

03 / 07

Stories & lore.

The reason to come back. The things every local will eventually tell you about, usually after the second pint.

A portal tomb from around 3500 BC

The Meehambee Dolmen

In the townland of Mihanboy, in light woodland near an old bridle path off the R362, stands one of Ireland's lesser-known megalithic tombs. The Meehambee Dolmen is a Neolithic portal tomb dated to roughly 3500 BC - older than Stonehenge, older than the Giza pyramids. The sandstone capstone is around four metres by two and a half and weighs an estimated 24 tonnes; the portal stones rise to 2.3 metres. At some point after the medieval period the rear support gave way and the capstone slid to a 45-degree lean, which is how it sits today, half under moss and leaf-litter. It has never been excavated. In the 1960s local schoolchildren found two stone axes nearby. It is a Recorded Monument under the National Monuments Acts, and on most days you will have it entirely to yourself.

Born Drum 1873, murdered Birmingham 1921

Father James Coyle

James Edwin Coyle was born in Drum on 23 March 1873. He trained at Mungret College in Limerick and the Pontifical North American College in Rome, was ordained in 1896, and sailed for Mobile, Alabama. In 1904 he was made pastor of St Paul's in Birmingham. On 11 August 1921 he married Ruth Stephenson, a young Catholic convert, to Pedro Gussman, a Puerto Rican Catholic. That evening Ruth's father, Edwin Stephenson - a Methodist minister and a member of the Ku Klux Klan, furious at both the conversion and the marriage - shot Coyle dead on the porch of St Paul's rectory. Stephenson was defended by a future US Supreme Court justice and acquitted by an all-white jury. A Drum man is remembered in Alabama today as a martyr; in his home parish the heritage group keeps his name.

A thread of worship since the 5th century

St Brigid's and the old monastic site

Parish tradition credits the original monastic foundation at Drum to a 5th-century abbot, brother of a local saint. What survives near the old graveyard is fragmentary - ruins and a holy well dedicated to St Brigid, the well tidied and enhanced by the community in 1991. The present St Brigid's Catholic Church was built in 1873 and substantially reconstructed in 1964. Drum Heritage Centre and the parish hall sit beside the graveyard in the townland of Belrea, where the Drum Heritage Group holds an unusually deep archive of local records - the kind of place that matters enormously to anyone tracing Roscommon ancestry.

A planter estate now a ruin

Mount Florence

Like much of Roscommon, Drum carries the marks of the plantation. The O'Sullivan family held an estate originally called Whitehouse, later renamed Mount Florence, acquired in the 1760s; John O'Sullivan swore an oath of allegiance in December 1778. The estate passed eventually to the Greene family in 1883. The house is now a ruin - one more big house that the land has taken back, of interest mainly to local historians and the ringfort-and-record crowd rather than the casual visitor.

04 / 07

Things to do outside.

Wear waterproofs. Bring a sandwich. Tell someone where you're going if it's the mountain.

The Meehambee Dolmen Off a local road near the R362, close to the M6. The tomb stands in light woodland; the path can be soft underfoot and the site is not heavily signposted, so it rewards a little patience. Bring boots. There is a hawthorn growing near the stones, which in this part of Ireland is never an accident. This is the one unmissable thing in the parish.
Short walk in from the roaddistance
20-30 minutestime
St Brigid's holy well and old graveyard Near the church and the Heritage Centre at Belrea. The well was tidied up by the community in 1991, the graveyard holds the parish dead going back centuries, and the monastic fragments are close by. Quiet, modest, and worth a stop if you are already here for the dolmen.
A short potter around the sitedistance
20 minutestime
05 / 07

When to go.

There is no bad time. There are different times.

Spring
Mar-May

The woodland around the dolmen greens up and the ground starts to dry. Long enough evenings to combine the stone with a night in Athlone. The best window.

◉ Go
Summer
Jun-Aug

Driest underfoot and easiest to find the site. The hawthorn is in leaf. Athlone is busy with Shannon traffic, so the parish itself stays as quiet as ever.

◉ Go
Autumn
Sep-Oct

Leaf-litter starts to bury the dolmen, which is its own kind of atmosphere. GAA championship season if you want the parish at full voice in Clann na nGael colours.

◉ Go
Winter
Nov-Feb

Short days and soft, wet ground in the woodland. The dolmen is still there and still empty, but the walk in will test your boots and your daylight.

◐ Mind yourself
06 / 07

What to skip.

Honestly? Don't bother.

If a local was sitting beside you, this is the bit where they'd lean in.

×
Looking for a village centre

There isn't one. Drum is a civil parish spread over dozens of townlands, not a street you can walk. Set your expectations to scattered rural Roscommon and you will get on fine.

×
Expecting facilities on site

No pub, no real food, no obvious car park at the dolmen. Eat, drink and sleep in Athlone five minutes away, and treat Drum as a half-day of stone and story rather than a base.

×
Confusing it with Drum Community Centre as a tourist attraction

The centre at Crannagh is a genuine local hub - bingo, sport, meetings - but it is for the parish, not a visitor site. Come for the dolmen and the heritage, not the hall.

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Getting there.

By car

From Athlone go west about 5 km on the back roads toward Cornafulla and Drum. Coming on the M6, exit near the R362 and follow local roads to Mihanboy for the dolmen. A car is essentially required - the sites are spread out and rural.

By bus

No useful public service into the parish itself. Athlone is the transport hub; from there it is a short drive or taxi west.

By train

Athlone station, 5 km east, is on the Dublin-Galway/Westport line (the same line runs through the parish but does not stop here). Regular trains to Dublin Heuston and Galway.

By air

Dublin Airport (DUB) is about 1 hour 45 minutes east by car via the M6/M4. It is the practical arrival point for international visitors.