How the village got its English name
The leap
The tradition is consistent across the old topographical accounts: a member of the de Lacy family, fleeing a Mac Geoghegan raid, reached his castle here to find the drawbridge already up. Rather than turn and fight, he set his horse at the moat and cleared it. The English name, Horseleap, fixed itself to the place and never let go. The Irish name, Baile Átha an Urchair, is older and unrelated, and the old fort name Ardnurcher was sometimes read as the fort of the slaughter or the fort of the cast. The village's older anglicised names - Ballanurcher, Athnurcher, Ardnurcher - all carry the Irish, not the horse.
1192, on the frontier of Meath
The motte and the tower house
The de Lacys held the lordship of Meath after the Norman invasion and threw up a chain of mottes along its western edge to hold the line against the Irish lordships beyond. The Horseleap motte is one of them, dated 1192. It is partly damaged now but still the size and shape it was meant to be: a flat-topped mound built fast in earth and timber. Nearby stands a well-preserved 16th-century tower house, raised later by the Mac Geoghegans, the very family the motte had been built against - the frontier had moved, and so had the hands that held it. Ardnurcher was a chartered borough by 1235, and in 1329 the Battle of Ardnurcher was fought here between the forces of Thomas Butler and William Mac Geoghegan.
A tall tale on the village green
The Ferrari horse
On the green stands a twelve-foot bronze prancing horse, erected in 2000. The story locals will tell you is that Ferrari cast it for the Formula One driver Eddie Irvine, that it was shipped to the North as a gift, that it was never handed over when Irvine left for Jaguar, and that a Horseleap farmer buying cattle in Tyrone heard about it and brought it home. It is a good story. The motorsport journalist Joe Saward took it apart years ago, and Ferrari, asked directly, said they knew nothing about it. The horse is real and the leap legend is older. The Ferrari part is folklore, and the village seems happy enough to keep telling it.